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Pope Francis to travel to Luxembourg and Belgium in September

Queen Mathilde of Belgium meets with Pope Francis at the Vatican’s Apostolic Palace with her husband, King Philippe of the Belgians, on Sept. 14, 2023. / Credit: Vatican Media

Rome Newsroom, May 20, 2024 / 14:06 pm (CNA).

The Vatican announced Monday that Pope Francis will visit Luxembourg and Belgium at the end of September.

The pope will make a one-day stopover in Luxembourg on Sept. 26 before visiting three cities in Belgium to mark the 600th anniversary of the Catholic universities of Leuven and Louvain-la-Neuve from Sept. 26–29.

According to a website launched by the Catholic Church in Belgium, Pope Francis is expected to preside over a Sunday Mass in Brussels on Sept. 29 before heading back to Rome. Vatican spokesman Matteo Bruni said the pope’s full schedule will be released at a later date. 

The pope’s European trip comes less than two weeks after he is scheduled to make an ambitious 12-day journey to Indonesia, Papua New Guinea, East Timor, and Singapore, the longest international trip since he was elected pope 11 years ago.

In total, Pope Francis is planning to visit six countries in the month of September after nearly a year of no international travel. 

The 87-year-old has slowed down his schedule in recent months as health issues have forced him to cancel some public appearances and travels, including a planned trip to Abu Dhabi in December. Francis, who often uses a wheelchair, has not traveled internationally since September 2023, opting instead to make pastoral visits within Italy to the northern cities of Venice and Verona in the first half of 2024.

Pope Francis first expressed his intention to visit Belgium during an interview with the Mexican television network Televisa broadcast in December. 

The Church in Belgium is grappling with a profound fallout from public outrage over the handling of clerical sexual abuse scandals. In March, Pope Francis laicized the bishop emeritus of Bruges, Roger Vangheluwe, many years after the former prelate admitted to repeatedly sexually abusing his nephews.

A previous archbishop of Brussels, the late Cardinal Godfried Danneels, reportedly called on a victim of Vangheluwe’s abuse to remain silent.

Archbishop Luc Terlinden of Mechelen-Brussels issued an apology to abuse survivors and expressed deep regret over the inclusion of reportedly three perpetrators of sexual abuse on an electoral list for the council of priests earlier this month. 

According to the Church in Belgium’s 2023 annual report, 1,270 Catholics requested for their names to be removed from the baptismal register last year.

The pope received King Philippe and Queen Mathilde of Belgium in a formal audience at the  Vatican’s Apostolic Palace last fall. 

Philippe, who ascended the Belgian throne 10 years ago, holds the title “Rex Catholicissimus,” or “(Most) Catholic Majesty,” and the queen is one of only a few women in the world who can wear white, rather than the customary black, when meeting the pope, a papal privilege referred to as the “privilège du blanc.”

The confirmation of the pope’s trip to Belgium makes the possibility of the pope visiting New York at the end of September to address the United Nations less likely.

Here’s what Pope Francis said in his ‘60 Minutes’ interview

In an interview with "60 Minutes" anchor Norah O'Donnell, Pope Francis discusses a wide range of issues. / Credit: CBS News/Adam Verdugo

CNA Staff, May 20, 2024 / 13:26 pm (CNA).

In his first in-depth interview with a U.S. broadcast network, Pope Francis addressed a wide range of topics, including the war in Ukraine, antisemitism, and U.S. immigration policy. 

A portion of the full interview, which will air Monday evening on CBS, aired Sunday evening on the network’s flagship magazine program, “60 Minutes.”

In the segment, the pope answered questions from “CBS Evening News” anchor Norah O’Donnell through a translator. CNA translated Pope Francis’ answers below from the original Spanish.

On the threat of famine in Gaza ahead of World Children’s Day: 

“[The threat is] not just in Gaza. Think of Ukraine. Many kids from Ukraine come here. You know something? That those children don’t know how to smile? I’ll say something to them [mimics smile]… They have forgotten how to smile. And that is very painful.”

On wars in Ukraine and elsewhere:

“Please, warring countries, all of them, stop. Stop the war. Seek to negotiate. Strive for peace. A negotiated peace is always better than an endless war.”

On growing antisemitism in the U.S. amid the Israel-Hamas war:

“All ideology is bad. And antisemitism is an ideology, and it is bad. Any ‘anti’ is always bad. You can criticize one government or the other, the government of Israel, the Palestinian government. You can criticize all you want, but not ‘anti’ a people. Neither anti-Palestinian nor antisemitic. No. … I pray a lot for peace. And also suggest, ‘Please, stop. Negotiate.’”

On immigration: 

“Migration is something that makes a country grow. [To O’Donnell:] They say that you Irish migrated and brought the whiskey, and that the Italians migrated and brought the mafia… [laugh] It’s a joke. Don’t take it badly. But, migrants sometimes suffer a lot. They suffer a lot.”

On Texas state effort to revoke registration of migrant-serving Annunciation House in El Paso, Texas: 

“That is madness. Sheer madness. To close the border and leave them there, that is madness. The migrant has to be received. Then you see how you are going to deal with him. Maybe you have to send him back, I don’t know, but each case ought to be considered humanely.”

On the “globalization of indifference”:

“Do you want me to state it plainly? People wash their hands! There are so many Pontius Pilates on the loose out there… who see what is happening, the wars, the injustice, the crimes… ‘That’s OK, that’s OK’ and wash their hands. It’s indifference. That is what happens when the heart hardens… and becomes indifferent. Please, we have to get our hearts to feel again. We cannot remain indifferent in the face of such dramas of humanity. The globalization of indifference is a very ugly disease. Very ugly.”

On sexual abuse cases in the Church:

“[The Church] must continue working. Unfortunately, the tragedy of the abuses is enormous. And against this, an upright conscience and not only to not permit it but to put in place the conditions so that it does not happen. … It cannot be tolerated. When there is a case of a consecrated man or woman who abuses, the full force of the law falls upon them. In this there has been a great deal of progress.”

On the Vatican’s controversial Fiducia Supplicans document allowing for limited pastoral blessings of same-sex couples: 

“What I allowed was not to bless the union. That cannot be done because that is not a sacrament. I cannot. The Lord made it that way. But to bless each person, yes. The blessing is for everyone. For everyone. To bless a homosexual-type union, however, goes against the law; the natural law, the law of the Church. But to bless each person, why not? The blessing is for all. Some people were scandalized by this. But why? For everyone! Everyone!”

When asked about criticisms from “conservative” bishops in the United States:

“You use the adjective ‘conservatives.’ That is to say, a conservative is one who sticks to something and does not want to see anything else. It is a suicidal attitude. Because one thing is to take tradition into account, to take into account situations from the past, but another is to be closed inside a dogmatic box.”

On gestational surrogacy, which is forbidden by the Catholic Church: 

“In regard to surrogate motherhood, in the strictest technical sense of the term, no, it cannot happen. Sometimes surrogacy has become a business, and that is very bad. It is very bad. ... The other hope is adoption. I would say that in each case the situation should be clearly considered, considered medically and then morally. I believe in these cases there is a general rule, but you have to go into each case in particular to assess the situation, as long as the moral principle is not skirted.”

On giving hope to others as the pope: 

“You have to be open to everything. The Church is like that: Everyone, everyone, everyone. ‘That so-and-so is a sinner…?’ Me too, I am a sinner. Everyone! The Gospel is for everyone. If the Church places a customs officer at the door, that is no longer the church of Christ. Everyone.”

When asked what gives him hope: 

“Everything. You see tragedies, but you also see so many beautiful things. You see heroic mothers, heroic men, men who have hopes and dreams, women who look to the future. That gives me a lot of hope. People want to live. People forge ahead. And people are fundamentally good. We are all fundamentally good. Yes, there are some rogues and sinners, but the heart is good.”

International Jérôme Lejeune bioethics conference highlights crucial life and health issues

The International Chair of Bioethics Jérôme Lejeune held its second annual international conference in Rome on May 17-18, 2024, to reflect on the bioethical challenges surrounding the health and care of people at different stages of life. / Credit: The International Chair of Bioethics Jérôme Lejeune

Rome, Italy, May 20, 2024 / 11:53 am (CNA).

The International Chair of Bioethics Jérôme Lejeune held its second annual international conference in Rome on May 17–18 to reflect on the bioethical challenges surrounding the health and care of people at different stages of life.

Jérôme Lejeune, who discovered Trisomony 21 in 1958 (which causes Down syndrome), has been described as a prophetic “father of bioethics” and his legacy continues to steer the direction of bioethical thought within the Catholic Church worldwide.

“Bioethics is an interdisciplinary science,” said Dr. Mónica López Barahona, president of the International Chair of Bioethics Jerome Lejeune. “We have tried to address [bioethics] with different experts from different fields in order to give some light on different subjects. That was the way that Professor Lejeune addressed issues — from science to ethics — and that’s why we decided to organize this meeting in this way of reflection.” 

Participants at the second annual international bioethics conference named after Jérôme Lejeune in Rome on May 17-18, 2024, reflect on the bioethical challenges surrounding the health and care of people at different stages of life. Credit: The International Chair of Bioethics Jérôme Lejeune
Participants at the second annual international bioethics conference named after Jérôme Lejeune in Rome on May 17-18, 2024, reflect on the bioethical challenges surrounding the health and care of people at different stages of life. Credit: The International Chair of Bioethics Jérôme Lejeune

Approximately 45 international speakers from 16 countries discussed critical issues surrounding scientific practices at the two-day conference including gene editing in humans and across species (CRISPR experiments), sex selection, assisted reproduction techniques, prenatal testing and diagnosis, neonatal care, euthanasia, and gender-affirming surgery.

On the opening day, Professor O. Carter Snead, an American legal scholar and bioethicist from the University of Notre Dame in South Bend, Indiana, shared insights from his book “What It Means to Be Human: The Case for the Body in Public Bioethics,” and invited conference participants to first consider the “anthropological question [about human nature, human flourishing, and human identity]” as a framework to examine the conference topics and case studies.

Snead stated that current laws and policies related to abortion, assisted reproduction, and end-of-life decisions in the U.S. and abroad reflect a reductive “expressive individualism” as described by philosopher Charles Taylor and sociologist Robert Bellah, whereby a person’s worth is primarily defined according to “their capacity to choose life pathways” and pursue personal projects.

“Expressive individualism doesn’t take our embodiment or incarnational nature into account. It can’t make sense of our vulnerability, our reciprocal dependence, and our natural limits,” Snead explained. “It leaves entirely out of the field of view the weakest and most vulnerable, the elderly, the disabled, children both born and unborn.” 

More than 400 people from 19 countries across five continents attended the congress in person or online to listen to academics, researchers, medical doctors, health care specialists, as well as family members whose lives had been directly impacted by the work and example of Lejeune.  

“Never in my life would I have thought that a doctor, much less a prominent one, would have the humility to contact the mother of a child from a foreign country to spare them a trip to Paris,” recalled Domitília Antão, a mother of a child with Trisomy 21. “I will never forget his gaze, which immediately infused hope in our discouraged hearts. We were amazed by such simplicity considering his great competence, so much tenderness. We were treated like his family.”  

Participants at the second annual international bioethics conference named after Jérôme Lejeune in Rome on May 17-18, 2024, reflect on the bioethical challenges surrounding the health and care of people at different stages of life. Credit: The International Chair of Bioethics Jérôme Lejeune
Participants at the second annual international bioethics conference named after Jérôme Lejeune in Rome on May 17-18, 2024, reflect on the bioethical challenges surrounding the health and care of people at different stages of life. Credit: The International Chair of Bioethics Jérôme Lejeune

Thirty years since his death, institutes inspired by Lejeune’s dedicated work and care of his patients have been established around the world, including the Fondation Jérôme Lejeune and the Association des Amis du Pr. Jerome Lejeune in France, and the Asociacion de Medicos Jérôme Lejeune in Spain.  

“My hope is really that, first, the figure of Professor Lejeune will be well known all over the world and that the conclusions of the congress — in the different subjects that we have addressed — may be transmitted and translated into the different fields in the different countries all over the world,” Barahona told CNA.

In 1994, only 33 days after his appointment as the first president of the then-newly established Pontifical Academy for Life by Pope John Paul II, Lejeune died from lung cancer on Easter Sunday. Pope Francis advanced his cause for canonization after declaring Lejeune “venerable” within the Catholic Church in 2021. 

Jim Wahlberg on new film and powerful conversion: Mother Teresa ‘was sent there for me’ 

Jim Wahlberg speaks to CNA in an interview ahead of the premiere of the new film "Jesus Thirsts: The Miracle of the Eucharist" in Orange County, California. / Credit: Alexis Walkenstein

CNA Staff, May 20, 2024 / 06:00 am (CNA).

Jesus Thirsts: The Miracle of the Eucharist” is a new film that takes viewers on a journey to rediscover the importance of the Eucharist. Through dialogue with notable Catholic figures who explore the biblical origins of the Eucharist and share personal stories, one of the film’s producers, Jim Wahlberg, said he hopes to revive faith in the Eucharist.

In addition to Wahlberg — the brother of actor Mark Wahlberg — several well-known Catholics make an appearance in the film, including Bishop Andrew Cozzens of Crookston, Minnesota; Father Donald Calloway, MIC; Father Robert Spitzer, SJ; Scott Hahn; Curtis Martin; and Chris Stefanick.

The film will be shown in theaters nationwide June 4, 5, and 6 distributed by Fathom Events.

Wahlberg spoke with CNA at the premiere of the film at Christ Cathedral in Orange County, California, about why he believes this movie is so important, and he also shared some of his own powerful testimony. 

“We got a big problem in our Church,” Wahlberg said. “When the report is 70% think that the Eucharist is a symbol or that they don’t believe in the true presence of Christ in the Eucharist … that’s a real problem.”

A 2019 Pew Research study found that only a third of Catholics in the U.S. believed in the Church’s teaching about the Eucharist. Nearly 70% of those in the study said they saw the body and blood of Christ as a symbol. This inspired the filmmakers behind “Jesus Thirsts” to do something about that.

Wahlberg shared that it was a true “journey” for everyone involved and served as a means of “reinvigorating our own faith journeys.”

Jim Wahlberg on the red carpet for "Jesus Thirsts: The Miracle of the Eucharist" in Orange County, California. Credit: Francesca Pollio Fenton/CNA
Jim Wahlberg on the red carpet for "Jesus Thirsts: The Miracle of the Eucharist" in Orange County, California. Credit: Francesca Pollio Fenton/CNA

The Catholic filmmaker explained that when he encounters someone who sees the Eucharist as a symbol, he shares the stories of Eucharistic miracles and encourages them to spend time with the Blessed Sacrament. 

“Just get in his presence as quickly, as fast, as you can, and as often as you can, and you won’t need somebody else to prove to you where you are,” he said.

He added: “If there is no God, if Jesus Christ is not real, I have absolutely no explanation for my life and the journey that I took in my life, the redemption that I experienced, the grace that I experienced. I have no explanation for it. It’s not possible to get here from where I came from. It’s not possible without a loving God.”

Wahlberg has been vocal about his personal story of being incarcerated due to substance abuse and the powerful conversion he had after hearing St. Teresa of Calcutta speak when he was in prison.

Mother Teresa visits

Wahlberg shared that he grew up in a family that had “no real faith.”

“We were Catholics by tradition,” he said. “I never went to church with my parents. I never heard anybody invoke the name of Jesus Christ in my home — unless it was in a very angry way.”

Despite having eight brothers and sisters, he still felt alone. Wahlberg attended a different school every year from the first to the seventh grade and was introduced to alcohol at a young age.

“When you find alcohol and drugs and you’re a broken person and all of a sudden — just for that time while you’re under the influence — you don’t feel the shame and the guilt and the remorse and you don’t feel any of that, you’re numb from it, and so you chase that numbing feeling, and that’s what I did,” he said.

“While under the influence I was a dangerous person. I’d rob and steal from people that loved me, kind of just as a way to push them away. I felt like I didn’t deserve their love.”

Wahlberg ended up in the juvenile justice system, and by the time he was 17 years old he was on his way to serve a five-year sentence in state prison. After completing his sentence, he picked up a drink again on his first day out.

“It’s like being dropped off on another planet,” he recalled. “I didn’t understand the world anymore. I understood prison.”

He lasted six months on the streets before he was arrested again and received a six- to nine-year prison sentence. Knowing he would be older than 30 years old if he spent nine years in prison, Wahlberg tried “to create an illusion that I’m trying to become rehabilitated” in an effort to be released early.

“The only person going for it was the Catholic priest, Father Jim Freitas, the greatest man I’ve ever met in my life,” Wahlberg said. 

“He approached me and he said, ‘Hey, I hear good things. I hear you’re trying to change your life. I have a job opening in the chapel,’” he shared. “Gives me a job in the chapel and within weeks tells me excitedly that Mother Teresa was coming to the prison. And I’m like, ‘Fantastic! That’s so great! Who’s Mother Teresa?’”

Wahlberg said that he now knows, at 58, that “she was sent there for me.”

“Without a doubt in my mind,” he said. “I believe that there were breadcrumbs along the way in my life that I just never saw and I just kept running in the other direction away from God because I was raised with the ‘God’s going to get you’ [mentality] — that’s what I was raised on. Nobody ever told me God loved me, that Jesus died for me, nobody ever told me that. She gets up and says that God loves you. That Jesus Christ died for you. And there was a moment when she was speaking that it was just me and her.”

After this profound experience, Wahlberg recalled spending the night tossing and turning thinking about her words. The next morning he ran to Freitas and told him that he wanted to know more about this God that Mother Teresa spoke of — a God who loved him.

From that moment, Freitas began to catechize Wahlberg in preparation for his confirmation. 

“He started to teach me lovingly about our faith and about our Jesus,” he said.

A few months later, Wahlberg received the news that he was transferring prisons. He ran to Freitas concerned.

Wahlberg recalled: “He picked the phone and he called the priest at the other prison and he said, ‘Hey Father, Father Freitas here. I got a special delivery FedEx package that’s coming to you. His name is Jim Wahlberg and this is where we are in the journey.’”

“These [were] loving reflections of Jesus Christ, these men of God, one at a time, the three of them that passed me off until the day I made my confirmation in prison.”

Jim Wahlberg signs posters at the premiere of "Jesus Thirsts: The Miracle of the Eucharist" in Orange County, California. Credit: Alexis Walkenstein
Jim Wahlberg signs posters at the premiere of "Jesus Thirsts: The Miracle of the Eucharist" in Orange County, California. Credit: Alexis Walkenstein

A powerful conversion, but still a process

Wahlberg admitted that he still faced challenges after getting out of prison. He fell from the faith and got caught up in the things of the world. His wife and daughter encouraged him to attend a Catholic retreat, and it was there that he felt Jesus’ “arms around me again.”

After this experience, he began to dive back into the Mass and his faith.

“I started participating in my faith and putting effort into this relationship with Jesus, that I profess to love, and that all for me starts on my knees,” he said. 

Now, Wahlberg visits prisons and speaks to the inmates about his testimony and his faith. He called these experiences “one of the greatest honors of my life.”

As for what he hopes people will take away from this movie? “An intimate encounter with Jesus Christ in the Eucharist,” he said.

“My hope and my prayer is that it will cause folks to do more investigation and to spend a little time with the Eucharist, spend a little time with the Blessed Sacrament, spend a little more time with your family, and a little more time talking about our beautiful faith.”

Nearly one-third of U.S. states now require age verification for porn sites

null / Credit: Shutterstock

CNA Staff, May 20, 2024 / 05:00 am (CNA).

After two years of efforts by child safety advocates around the country, nearly one-third of all U.S. states have passed legislation to protect children from explicit sexual content online. 

A total of 16 U.S. states have passed and/or will soon enact laws that order porn websites to verify that their users are over 18 years of age. 

AlabamaArkansasFloridaGeorgiaIdahoIndianaKansasLouisianaMississippiMontanaNebraskaNorth CarolinaOklahomaTexasUtah, and Virginia have all enacted statutes to enforce age verification for porn laws. 

Several other states, including ArizonaOklahoma, and Alaska, have considered or are considering similar legislation. 

The porn industry has pushed back against the regulations. Pornhub, one of the world’s most-visited pornography websites, has in some cases responded to the laws by disabling access to its website in those states.

The Free Speech Coalition (FSC), a pornography trade association, has asked courts to strike down laws requiring porn sites to confirm users are over 18 years old. The Supreme Court earlier this month struck down a plea from FSC asking for an injunction against Texas’ law. 

The porn group asked a U.S. district court last week to strike down Montana’s law, with the group claiming it is “fully committed to fighting these attacks on free speech.”

‘I would consider it a success’

Louisiana State Rep. Laurie Schlegel told CNA that her state helped lead the current ongoing effort to require age verification for porn. Louisiana was the first state in the country to require age verification for porn websites. 

Schlegel was the chief sponsor of that legislation. “I would consider it a success,” she said, “because after I passed it in 2022 and it became enacted in January 2023, many states followed our lead and passed age verification in their states.”  

In addition to the numerous states that have already enacted their own laws, there are “many more [with] pending legislation,” Schlegel said.

“The porn industry is fighting against the age-verification laws,” she said, citing the lawsuits in Texas and Montana. The Free Speech Coalition also sued Louisiana over its law, although a judge ultimately tossed that suit out.

“I will continue to pass legislation around protecting kids online,” Schlegel said. “Each year since being elected I have passed laws to address child online safety.”

She pointed to a law she spearheaded, which was recently signed by Louisiana Gov. Jeff Landry, ordering that “no interactive computer service shall enter into a contract, including the creation of an online account, with a minor without obtaining the consent of the legal representative of the minor.”

Texas state Rep. Matt Shaheen, who sponsored that state’s age verification law, told CNA he was “very pleased with the results” of the measure. 

“Several porn sites now block access to their sites rather than follow the law,” he said. “I’m also extremely pleased the bill has been upheld by the Supreme Court.” 

“A coalition of porn distributors unsuccessfully sued to block the requirement that porn sites perform age verification and now Texas children are safer from their filth,” he said. “I will continue to fight to protect children from being sexualized.”

Mike Stabile, a spokesman for FSC, told CNA that the organization supports efforts to keep kids from accessing sexual content online.

“At the end of the day, we don’t oppose efforts to keep kids from accessing adult content,” he said. “We don’t want kids on our sites any more than their parents do.”

But these laws do very little to keep kids from accessing adult content, he argued, citing overseas websites that might not follow U.S. law as well as the presence of adult content on social media websites. 

Most users won’t comply with age-verification rules, he said, meaning porn sites that do comply with the laws see their traffic drop by upwards of 90% or more. 

“We know our industry and we know the internet, and we tried to explain to legislators why this wouldn’t work,” Stabile said. “We think it’s an example of a law that sounds very good, that sounds common sense, but otherwise doesn’t have much effect other than punishing sites that comply.”

If the goal is to push the adult industry underground, these laws are effective, Stabile said. But they’re a “failure” at protecting kids, he claimed.

Device-level protocols — such as parental locks and controls on computers and mobile devices — are more effective at keeping kids from accessing unsafe material, Stabile argued.

Porn websites rank consistently among the most-visited sites in the world. Church leaders have been warning about the dangers of pornography for years. 

In 2022 Pope Francis called pornography “a permanent attack on the dignity of men and women,” arguing that it “is not only a matter of protecting children — an urgent task of the authorities and all of us — but also of declaring pornography a threat to public health.”

The U.S. Conference of Catholic Bishops, meanwhile, has called pornography “a grave offense against God and his gifts to men and women” that offers “a means of selfish, lustful gratification” and “attacks sexual desire and the conjugal act itself.”

In 2020, Catholic anti-porn advocates launched a new online discussion and prayer platform called SOS Porn Deliverance, which offers “the opportunity for those affected by [porn addiction] to chat confidentially with an e-missionary trained in this mission.”

And they’re off! National Eucharistic Pilgrimage routes begin with Holy Spirit-powered send-offs

Bishop Andrew Cozzens of Crookston, Minnesota, blesses the crowd with the Eucharist in a monstrance during an outdoor Pentecost Sunday Mass on May 19, 2024, in Bemidji, Minnesota. The Mass at the headwaters of the Mississippi River marked the start of the National Eucharistic Pilgrimage, a four-route trek consisting of Eucharistic processions, community service, and other events that culminates in July at the National Eucharistic Congress in Indianpolis. / Credit: Gianna Bonello/CNA

Bemidji, Minnesota, May 19, 2024 / 21:47 pm (CNA).

At the start of Mass Sunday at one of the launch sites of the National Eucharistic Pilgrimage, Bishop Andrew Cozzens remarked that although he had his hiking shoes on, the journey ahead would need something more than natural support to reach its intended destination.

“In order to make this pilgrimage fruitful, we need the Holy Spirit,” said the Diocese of Crookston, Minnesota, bishop.

If that’s the case, then the National Eucharistic Pilgrimage is off to a fantastic start. 

The pilgrimage’s four routes, which will crisscross the country over the next two months, began May 19 with Pentecost Sunday liturgies, processions of the Blessed Sacrament, and fervent prayers for an outpouring of the Holy Spirit to renew Eucharistic devotion throughout the United States.

“It’s perfect that we’re launching this on Pentecost because Pentecost was a revival,” Cozzens said during his homily, emphasizing that a revival is the work of the Holy Spirit on the hearts of believers, which leads ordinary people to seek extraordinary holiness.

Four routes, one pilgrimage

Joined by brother bishops, clergy, and lay faithful from Minnesota and beyond — some 2,000 people in total — Cozzens presided over an outdoor Mass at Itasca State Park, the starting point of both the Mississippi River but also the northern Marian Route, which will lead to the National Eucharistic Congress in Indianapolis in July.

The Mass was followed by a mile-long Eucharistic procession and benediction. Then, along the shores of Lake Itasca, Cozzens blessed the small cadre of “perpetual pilgrims” who will travel the whole route, and they set off along a dirt path through the woods. 

Meanwhile, Eucharistic pilgrimage routes were also underway in the country’s east, west, and south. 

In New Haven, Connecticut, the faithful began the St. Elizabeth Ann Seton Route with a Pentecost Vigil Mass celebrated by Archbishop Christopher Coyne at St. Mary’s Church, where Blessed Michael McGivney founded the Knights of Columbus and is entombed today, before a Sunday morning procession and a Eucharistic pilgrimage boat ride through the Long Island Sound.

The St. Juan Diego Route kicked off in the Diocese of Brownsville, Texas, with Mass at the Immaculate Conception Cathedral, celebrated by Bishop Daniel Flores, before pilgrims braved 90-degree heat to join the Eucharistic Lord for the route’s opening procession.

And in San Francisco, following Mass at the Cathedral of St. Mary celebrated by Archbishop Salvatore Cordileone, the faithful processed with the Eucharist across the 1.7-mile-long Golden Gate Bridge to kick off the St. Junipero Serra Route.

The Marian, Seton, Juan Diego, and Serra Routes will eventually converge in Indianapolis for the 10th National Eucharistic Congress July 17–21.

Cozzens has served as the U.S. bishops’ leader of the wider National Eucharistic Revival, which began in 2022 and includes the pilgrimage and congress. At the Mass in Minnesota, he asked rhetorically what would happen if the bishops of the United States called for a Eucharistic revival, including two years of prayer before the Blessed Sacrament, and a cross-country pilgrimage that asked the Lord to pour out his Holy Spirit upon the whole country.

“What would happen if the bishops did that?” said Cozzens, who will join pilgrims in a 12-mile walk to Walker, Minnesota, in the Diocese of Duluth on Monday. “Well, we’re about to find out.”

Come Holy Spirit

Cozzens told those gathered that, just like the first Pentecost led to Christianity’s spread throughout the Roman Empire, the Holy Spirit could act through the National Eucharistic Revival to start a fire of divine love that would engulf the nation.

But if that was going to happen, it would require those gathered to embrace repentance, prayer, and the pursuit of holiness, so that the Lord can “enkindle in our hearts his fire so that we can be the saints he’s calling us to be.”

“Brothers and sisters, would you like to see a revival in our country? Then it has to begin with you and me.”

Jennifer Torres (in red and orange jacket), one of the "perpetual pilgrims" who has pledged to complete the entire Marian route, prays during the Pentecost Mass on Sunday, May 19, 2024, in Bemidji, Minnesota, at the start of the National Eucharistic Pilgrimage. Credit: Gianna Bonello/CNA
Jennifer Torres (in red and orange jacket), one of the "perpetual pilgrims" who has pledged to complete the entire Marian route, prays during the Pentecost Mass on Sunday, May 19, 2024, in Bemidji, Minnesota, at the start of the National Eucharistic Pilgrimage. Credit: Gianna Bonello/CNA

The thousands gathered in the grassy field for Mass included several families with young children who had brought lawn chairs from home in lieu of pews.

Instead of the Parthians, Medes, and Elamites mentioned in the Mass readings’ account of the original descent of the Holy Spirit, “out-of-towners” present for the Minnesota Pentecost liturgy included Iowans, Dakotans, and Wisconsinites, some of whom had made lengthy journeys to take part in the historic occasion.

Doug and Stephanie Carder and their four young children, ages 8 years to 4 months, came all the way from Clear Lake, Iowa, about six hours away by car. The family camped the night before in the state park and were drawn by the chance to gather outdoors with other Catholics on Pentecost, the feast of the birth of the Church, and give thanks.

“We wanted to give thanksgiving for Jesus’ presence in the Eucharist and to ask that others come to know him that way and love him that way through this pilgrimage,” Stephanie Carder said.

Sunoh and Jenna Choe came from the Twin Cities to take part in the Marian Route’s start, and both shared their hopes for how the Holy Spirit would work through the National Eucharistic Pilgrimage and the wider revival.

“I’m just really hopeful about the Eucharistic revival, and how this is going to change parishes and inspire people to evangelize,” Sunoh Choe said.

Bishop Andrew Cozzens of Crookston, Minnesota, blesses the crowd with the Eucharist in a monstrance at the headwaters of the Mississippi River on May 19, 2024, during the kickoff of the National Eucharistic Pilgrimage. Credit: Gianna Bonello/CNA
Bishop Andrew Cozzens of Crookston, Minnesota, blesses the crowd with the Eucharist in a monstrance at the headwaters of the Mississippi River on May 19, 2024, during the kickoff of the National Eucharistic Pilgrimage. Credit: Gianna Bonello/CNA

Mass intentions asked God to renew Eucharistic faith across the country, to bring those who had fallen away back to the Church, and to draw the nation to Jesus through the pilgrimage routes about to embark across the country. The eight perpetual pilgrims who will travel the entire Marian Route were also invited forward to receive a special blessing from Cozzens.

When Mass concluded, those gathered joined the Eucharist in a one-mile procession to the headwaters visitor center, crossing through dense pine forests and across a bridge over the Mississippi River in fledgling form.

At the front of the procession, between the Knights and Ladies of the Holy Sepulcher, were about 20 father and son members of the Troop of St. George, a Catholic scouting group. Tom Schulzetenberg of Blaine, Minnesota, said he had told the participating scouts that they were taking part in a “historic moment, that they’d probably never get to do again in their lifetime.” 

Pilgrims walk in a Eucharistic procession in Bemidji, Minnesota, on May 19, 2024, at the start of the National Eucharistic Pilgrimage. Credit: Gianna Bonello/CNA
Pilgrims walk in a Eucharistic procession in Bemidji, Minnesota, on May 19, 2024, at the start of the National Eucharistic Pilgrimage. Credit: Gianna Bonello/CNA

“I wanted my two sons and all of these other fathers and sons to be a part of that, to show that public expressions of our faith are important,” Schulzetenberg said.

Father Paul Shovelain, pastor of St. John the Baptist in New Brighton, Minnesota, came with about 50 of his parishioners to participate in the Marian Route’s launch. He said he was excited to see how the pilgrimage could be a witness to many that “the Lord is staying with us” — including people like the park rangers and state park visitors, many of whom looked on the Eucharistic procession with curiosity, asking participants what was going on.

Jim Louden, a knight of the Holy Sepulcher and lawyer in the Twin Cities, said he was grateful for the opportunity for spiritual formation at the Marian Route’s start, including the two-day Star of the North Eucharistic Congress that had taken place in nearby Bemidji the day before, featuring talks from renowned catechists such as Bishop Robert Barron and Father Mike Schmitz. He said he hoped the event would “help light a spark in the world so that others can follow Christ.”

“We’re just hoping and praying that this can be the beginning.”

Pope Francis on Pentecost: The Holy Spirit’s work in us is powerful

Pope Francis participates in Mass on the solemnity of Pentecost, May 19, 2024. / Credit: Daniel Ibanez/CNA

Vatican City, May 19, 2024 / 08:15 am (CNA).

On the solemnity of Pentecost, Pope Francis said that Christians are called to proclaim the Gospel to everyone with gentleness and the power of the Holy Spirit. 

Speaking in St. Peter’s Basilica, the pope explained that the Holy Spirit’s “work in us is powerful, as symbolized by the signs of wind and fire,” but it is also gentle and “welcoming to all.”

“From the ‘upper room’ of this basilica, like the apostles, we too are being sent forth to proclaim the Gospel to all,” Pope Francis said in his homily on May 19.

Pope Francis celebrates Mass on the solemnity of Pentecost, May 19, 2024. Credit: Daniel Ibanez/CNA
Pope Francis celebrates Mass on the solemnity of Pentecost, May 19, 2024. Credit: Daniel Ibanez/CNA

“Thanks to the Spirit, we can and must do this with his own power and gentleness,” he added.

Pope Francis underlined that this power is not arrogant, calculating, or imposing but is “born of fidelity to the truth that the Spirit teaches us in our hearts.”

“Consequently, we do not give up but tirelessly proclaim peace to those who desire war, forgiveness to those who seek revenge, welcome and solidarity to those who bar their doors and erect barriers, life to those who choose death, respect to those who love to humiliate, insult, and reject, fidelity to those who would sever every bond, thereby confusing freedom with a bleak and empty individualism,” he said.

“Nor are we intimidated by hardship, derision, or opposition, which, today as always, are never lacking in the apostolate.”

Pope Francis greets attendees on the solemnity of Pentecost, May 19, 2024. Credit: Daniel Ibanez/CNA
Pope Francis greets attendees on the solemnity of Pentecost, May 19, 2024. Credit: Daniel Ibanez/CNA

Pope Francis presided over the Mass the day after traveling to the northern Italian city of Verona. The 87-year-old pope was not the main celebrant but gave a shortened homily from a white chair at the front of the congregation to the right of the altar.

Cardinal Arthur Roche, the prefect of the Dicastery for Divine Worship and the Discipline of the Sacraments, served as the main celebrant for the Pentecost Mass.

In his homily, Pope Francis explained how the Holy Spirit helps us to overcome sinful passions, like impurity or envy, and then gently plants the seeds of virtue and helps them to grow.

“He lovingly protects these virtues, so that they can grow stronger and so that, after the toil of combatting evil, we may taste the sweetness of mercy and communion with God,” he said.

“As a beautiful prayer of the early Church says: ‘Let your gentleness, O Lord, and the fruits of your love abide with me,’” he added.

Attendees at the Vatican's Pentecost Mass on May 19, 2024. Credit: Daniel Ibanez/CNA
Attendees at the Vatican's Pentecost Mass on May 19, 2024. Credit: Daniel Ibanez/CNA

Thousands were gathered inside St. Peter’s Basilica for the Pentecost Mass. After the Mass, Pope Francis appeared in the window of the Apostolic Palace and prayed the “Regina Caeli” in Latin.

The pope told the crowd gathered in St. Peter’s Square that listening to the word of God helps to “silence the chatter” and provides space for one to hear the consoling voice of the Holy Spirit.

The Holy Spirit repeats in us “transformative words of love,” he added, that help us to realize the eternal love of God. The pope recommended that people spend time praying in silence in Eucharistic adoration to hear the voice of the Holy Spirit. 

Pope Francis also prayed for the Holy Spirit to bring communion between Christians, harmony in families, and an end to the wars in Ukraine and the Holy Land.

The solemnity of Pentecost, which is celebrated 50 days after Easter, marks the descent of the Holy Spirit.

At the end of his Pentecost homily, Pope Francis prayed: “Come, Creator Spirit, enlighten our minds, fill our hearts with your grace, guide our steps, grant your peace to our world.”

Over 1,000 attend Washington, D.C., Eucharistic procession despite rain

More than 1,000 Catholics attend the Eucharistic procession in Washington, D.C. on May 18, 2024, / Credit: Tyler Arnold/CNA

Washington, D.C. Newsroom, May 19, 2024 / 07:30 am (CNA).

A crowd of more than 1,000 Catholics processed with the Eucharist through the streets of downtown Washington, D.C. on Saturday morning in spite of scattered rainfall throughout the event.

The Catholic Information Center’s (CIC) second annual Eucharistic procession — which took place just blocks from the White House — drew participation from priests, nuns, and laypeople from the area. The May 18 procession was nearly twice the size of last year’s procession on May 20. 

More than 1,000 Catholics attend a Eucharistic procession on May 18, 2024, in Washington, D.C. Credit: Tyler Arnold
More than 1,000 Catholics attend a Eucharistic procession on May 18, 2024, in Washington, D.C. Credit: Tyler Arnold

“People have shown their love for the Eucharist [by] showing up in this rainy weather,” Father Charles Trullols, the director of CIC, told CNA after the procession.

Trullols said he “wasn’t certain” whether the weather would reduce attendance, but surpassing last year’s turnout was “even more incredible because of the rain.” He added that bystanders who saw the procession appeared “so impressed” with the “beauty of the procession” and “the reverence of everyone praying.”

“[This procession] impacted so many souls,” Trullols added.

The event began with Mass inside CIC’s chapel, although a large portion of attendees viewed the Mass on a video displayed on a truck outside of the building as the whole crowd was not able to fit inside. 

Massgoers at the Eucharistic procession in Washington, D.C. on May 18, 2024. Credit: Christina Herrera
Massgoers at the Eucharistic procession in Washington, D.C. on May 18, 2024. Credit: Christina Herrera

This was followed by the exposition of the Most Blessed Sacrament on K Street and a recitation of the Litany of St. Joseph before the procession began down the road. 

The Blessed Sacrament is seen at the Eucharistic procession in Washington, D.C. on May 18, 2024. Credit: Christina Herrera
The Blessed Sacrament is seen at the Eucharistic procession in Washington, D.C. on May 18, 2024. Credit: Christina Herrera

At the lead of the procession were the crossbearer and candle-bearers, followed by religious sisters. After the sisters were children who have recently received their first Communion and then the Blessed Sacrament itself inside of a monstrance and under a processional canopy. Behind the Eucharist were the priests, the choir, and the lay faithful. 

Throughout the procession, attendees said prayers, including the rosary and the Divine Mercy Chaplet. The faithful also sang various hymns and stopped at three stations to kneel in front of the Blessed Sacrament, where Trullols would read from the Gospel. 

One of the attendees, Joseph Duncan from McLean, Virginia, told CNA the procession was “amazing” and noted the importance of a procession near the White House during an election year: “[It can] bring a lot of grace to the country.”

The faithful kneel during the Eucharistic procession in Washington, D.C. on May 18, 2024. Credit: Christina Herrera
The faithful kneel during the Eucharistic procession in Washington, D.C. on May 18, 2024. Credit: Christina Herrera

Brittany Baldwin of Houston told CNA the procession was “incredibly moving” and that she “choked up” during the procession, and “watching people’s reactions was equally moving.” 

Baldwin, who said she also attended CIC’s procession last year, noted the growth in attendees and added: “I’m sure there would have been a lot more if it wasn’t for the rain.”

The CIC offers daily Mass on weekdays and regularly hosts informational events on Catholic theology and other Catholic issues. The organization also has a bookstore.

What is the Holy Spirit like?

Holy Spirit stained glass in St. Peter's Basilica. / Credit: Alexey Gotovskyi/CNA

National Catholic Register, May 19, 2024 / 06:00 am (CNA).

Sunday, May 19, is Pentecost Sunday, and the Mass readings — Acts 2:1-11; Psalm 104:1, 24, 29-31, 34; 1 Corinthians 12:3-7, 12-13; and John 20:19-23 present a number of symbols of the Holy Spirit: strong, driving wind; tongues of fire; races united; and breath of Jesus on the apostles.

The Holy Spirit is like a strong driving wind, because the Holy Spirit has a clear direction and wants to take everyone there with it. A wind is an unseen force that refreshes; so is the Holy Spirit.

The Holy Spirit is a tongue of fire; not a wildfire that destroys, not a stationary fire that we have to huddle next to, but a fire bestowed on us, which transforms what it touches.

The Holy Spirit unites people and breaks down barriers. When St. Peter speaks after receiving the Holy Spirit, he speaks with boldness, decisiveness, but also attractiveness, drawing many to the faith. He doesn’t condemn, insult, and disperse the people because of their weakness; he challenges them and calls them to greatness, each in his or her own language.

The Holy Spirit is the breath of God in us. He breathes on his apostles and gives them the ability to forgive sins. He breathes on us, too, and we also become his representatives. “For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit,” as the second reading says.

The Catechism of the Catholic Church (Nos. 694–700) mentions other symbols of the Holy Spirit worth considering:

The Holy Spirit is like water. Water fills all things; it is gentle like dew or strong like a flood; it seeps into what will let it, bringing life, and pushes aside what will not.

The Holy Spirit is an anointing, a sacramental seal. The Spirit marks us as God’s, incorporates us into his family, and connects us with his company of saints.

The Holy Spirit is like a cloud and light. The Spirit is like a cloud because God is a mystery and like light because “mystery” means he is too brilliant for us to fully comprehend.

The Holy Spirit is like a hand or a finger. He is a hand that works, reaches out, heals, and blesses.

The Holy Spirit is like a dove. A dove can fly high or walk lightly, and its beauty is subtle and calming.

You can also hear all of these symbols echoed powerfully in the 13th-century British prayer that St. John Paul II prayed when he visited Great Britain:

Wash what is unclean.

Water what is parched.

Heal what is diseased.

Bend what is rigid.

Warm what is cold.

Straighten what is crooked.

This story was originally published in the National Catholic Register, CNA's sister news partner, on May 15, 2016, and has been updated and adapted by CNA.

Hospice and palliative care: A look at ‘absolutely vital’ end-of-life support

null / Credit: Photographee.eu/Shutterstock

CNA Staff, May 19, 2024 / 05:00 am (CNA).

As assisted suicide and euthanasia continue to grow more common throughout much of the developed world, services like palliative and hospice care serve as a vital counterweight to those trends, offering what one provider calls care for “the whole person” that’s respectful of both a patient’s life — and death. 

Assisted suicide and euthanasia have been legalized in countries such as Canada, Australia, Spain, Belgium, and in multiple U.S. states, permitting patients to take their own lives or allowing doctors to kill them outright. 

In contrast, services such as palliative care and end-of-life hospice care seek to uphold the dignity of each human life, especially as it nears its end.

What is palliative care? What about hospice?

Dian Backoff told CNA that both palliative and hospice providers are trained to minister to the “psychosocial, spiritual, and financial needs” of patients facing debilitating or terminal illnesses. 

Backoff, the executive director of Catholic Hospice for Catholic Health Services in Fort Lauderdale, Florida, told CNA that palliative care is meant to address “what the whole patient wants during the treatment of an illness,” whether or not the patient is terminally ill or dealing with a long-term affliction. 

Oftentimes a patient suffering from a severe illness has multiple doctors from multiple disciplines, such as neuroscientists and cardiac experts, Backoff pointed out.

“Palliative care has someone bring all that specialty work together so that we don’t forget there’s a person behind the brain, behind the liver, behind the heart,” she said.

Backoff said hospice is a part of palliative care, one that arises at the end of a patient’s life. A significant part of hospice service, she said, involves ensuring that dying patients have medication to alleviate any pain or suffering they may have as death nears. 

But, she noted, “all of the services that are applied to the patient, other than clinical, are also applied to the family.” 

“How are you going to cope with the death? Is there anticipatory grief? Is there complicated grief pending because there are unresolved family issues?” she said.

Hospice workers “make sure coping mechanisms are appropriate” and that family members are “grieving appropriately instead of dealing with something years down the road.”

Hospice ‘absolutely vital,’ in line with Catholic teaching

Joe Zalot, an ethicist and the director of education at the National Catholic Bioethics Center, said that hospice, when done right, is “very, very important” for both dying patients and families.

“Hospice, when done correctly, is proper accompaniment at the end of life,” Zalot said. “It’s palliating symptoms, it’s providing spiritual care, it’s helping people live the most full possible life that they can given the limitations of their illness. It’s helping them and their family prepare well for death.”

“When done well, it’s absolutely vital and very much in line with Catholic teaching,” he said. 

Zalot warned, however, that there are “not-so-good” hospice practices on the market as well. 

“We get calls on our consult line and we hear horror stories, from families and doctors, where people go in and they’re medicated for whatever reason, there’s questions about nutrition and hydration, any number of different things,” he said. 

Zalot said the best hospice workers are those who support the family unobtrusively. “If you don’t know what they did, they probably did their job correctly,” he said. 

Among the best practices of hospice, he said, are symptom management, relief from pain and nausea, and relief from complications that arise from one’s pain, conditions, or treatments.

“Another essential element is to help family members and support them as they journey with their loved ones,” he said. 

“Specifically from a Catholic perspective, a very good-quality hospice is one that provides spiritual care and access to the sacraments, through chaplains,” Zalot noted. 

Backoff said their patients are split between home and hospital settings, with the majority in the former. “We have 750 patients, and all but about 120 are at home,” she said. “The rest are in nursing homes or in our hospice facility.”

“The average length of stay for us is about 70 days,” she said. “That’s average for us, and probably it’s fairly consistent around the country.”

Zalot said the Church’s opposition to euthanasia and assisted suicide is because those procedures are quite literally homicide. “You’re killing people,” he said. 

“It’s sort of like abortion,” Zalot said. “We have all of these euphemisms — ’reproductive rights,’ et cetera. It’s the same thing with assisted suicide and euthanasia: ‘Death with dignity,’ ‘medical aid in dying.’” 

“Euthanasia and assisted suicide are killing people,” he said. “They are actions that kill people. And the Fifth Commandment says that thou shalt not kill. And that’s the bottom line.”